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	<title>Metropolitics</title>
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	<description>Favoriser les d&#233;bats et confronter les savoirs et les savoir-faire sur la ville, l'architecture et les territoires.</description>
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		<title>&#8220;I, you, he, she, we are all Charlie&#8221;: what feeling concerned means</title>
		<link>https://metropolitics.org/I-you-he-she-we-are-all-Charlie.html</link>
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		<dc:date>2015-02-05T05:50:00Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator> G&#233;r&#244;me Truc &amp; translated by Oliver Waine</dc:creator>


		<dc:subject>France</dc:subject>
		<dc:subject>public space</dc:subject>
		<dc:subject>collective action</dc:subject>
		<dc:subject>Paris</dc:subject>
		<dc:subject>attacks</dc:subject>
		<dc:subject>citizenship</dc:subject>
		<dc:subject>concernedness</dc:subject>
		<dc:subject>solidarity</dc:subject>
		<dc:subject>attachment</dc:subject>
		<dc:subject>terrorism</dc:subject>

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&lt;p&gt;The attacks that took place in Paris in early January have affected French society in a way never seen before, as shown by the number of people that joined marches all over France on 11 January and the success of the message &#8220;I am Charlie&#8221;, which spread incredibly quickly and was widely adopted, reported, adapted &#8211; and subsequently criticised &#8211; immediately after the events of 7 January. How are we to make sense of the solidarity exhibited through this message? And what are the specificities of&lt;/p&gt;


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